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By Charles Tart

This can be a vintage, and has been essentially the most very important books on states of attention for 30 years. it's (to my constrained wisdom) the 1st critical paintings in this topic, and one who introduced a whole new box of science.Altered states of realization

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Enormous benefits result from sharing in our consensus reality, but these benefits must not blind us to the limits of this reality. Senescence The final stage in a person's life comes when he is too old to participate actively in the affairs of his culture. His mid may be so rigid by this time that it can do little but rerun the programs of consensus reality while his abilities diminish. If he is aware of other possibilities, he may find old age a way of freeing himself from cultural pressures and begin to explore his mind in a new way.

Many stabilizing processes use psychological energy, energy that could be used for other things. Thus there is a cost to stabilizing a d-SoC that must be balanced against the gain the results from the focus obtainable from a stable d-SoC. The question of the optimal degree of stabilization for a given d-SoC when functioning in a given degree of stabilization for a given d-SoC when functioning in a given environment is important, although it has not been researched. If there are too few stabilization processes, the d-SoC can be broken down too easily, a circumstance that could be most unadaptive—when driving for example.

Remove all your clothes and put a girdle around yourself. Fill a nosebag with walnuts and suspend it from your neck. " I stress the view that we are prisoners of our ordinary state of consciousness, victims of our consensus reality, because it is necessary to become aware of this if we are to have any hope of transcending it, of developing a science of the mind that is not culturally limited. Enormous benefits result from sharing in our consensus reality, but these benefits must not blind us to the limits of this reality.

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