By L. M. De Rijk, Lambertus Marie De Rijk, Nicolaus, Lambertus Marie De Rijk
"Nicholas of Autrecourt" features a serious variation and an entire English translation of the correspondence performed by way of the 14th-century "sceptic" writer, Nicholas of Autrecourt, with Bernard of Arezzo and a grasp Giles. The advent analyzes the extant manuscripts and discusses the several positions of Nicholas, Bernard and Giles: the purport of Giles's respond to Nicholas, opposite to universal opinion, is pointed out as a defence of Aristotelianism instead of of Bernard's "sceptic" perspectives. appendices include a severe variation of the files of the Avignon trial opposed to Nicholas present in the Vatican records, and the "Condemned Articles" with an English translation. broad indexes facilitate using the e-book as a resource for the historical past of 14th-century inspiration.
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Extra resources for Nicholas of Autrecourt: His Correspondence With Master Giles and Bernard of Arezzo : A Critical Edition from the Two Parisian Manuscripts With an in ... Texte Zur Geistesgeschichte Des Mittelalters)
McKane, A Critical and Exegetical Commentary on Jeremiah, I–II (ICC), Edinburgh 1986–1996, vol. D. E. ), The New Interpreter’s Bible, VI (Nashville 2001), 553–926, esp. 614–615; W. Rudolph, Jeremia (HAT 12), Tübingen 1958, 29–31; A. A. Thompson, The Book of Jeremiah, Grand Rapids, Michigan 1980, 228–231; A. Weiser, Das Buch des Propheten Jeremia, 1– 25,13 (ATD 20), Göttingen 1952. Speciﬁc studies on Jer 4:23–26 (28) can be found in R. Althann, ‘The Oracles of Jeremiah in North West Semitic Research’, Scriptura 16 (1985) 17–28; A.
2 is not created but limited. In the separation from the light and in the name-giving, Elohim demonstrates his power over darkness. Darkness is no longer boundless but is given its place in the rhythm of time. It is only ‘night’. And night is always followed by the light of morning and day, the speciﬁc times of God’s presence and help. 56 Gen 6:11 (‘earth was corrupt and full of violence’). 20 ed noort Anyone who reads Gen 1 with only the question of how the world came into being misses the careful and balanced way in which the Priestly writer wanted to say who the creator Elohim is.
M. L. L. Holladay, ‘Style, Irony and Authenticity in Jeremiah’, JBL 81 (1962) 44–54; R. C. M. A. Soggin, ‘The “Negation” in Jeremiah 4:27 and 5:10a, cf. 5:18b’, Biblica et Orientalia 29 (1975) 179–183 (cf. W. F. P. D. Hadley (eds), Biblical Interpretation: Principles and Practices—Studies in Honor of Jack Pearl Lewis, Grand Rapids, Michigan 1986, 181–192; H. Weippert, Schöpfer des Himmels und der Erde: Ein Beitrag zur Theologie des Jeremiabuches (SBS 102), Stuttgart 1981, 49–54. m. van ruiten with the enemy from the north (Jer 4:5–10:25).