By Samir Amghar, Amel Boubekeur, Michael Emerson
This publication analyzes where of the recent Muslim minorities in society in the eu Union. The authors discover the foundation explanations of emerging tensions and clash among the recent immigrant inhabitants and local Europeans over problems with Muslim identification, Islamist doctrines, and Islamophobia. additionally they offer integration versions for a few of the ecu nations and speak about the fast- and long-range difficulties as a result of socioeconomic discrimination opposed to Muslims. individuals contain Imane Karich (International hindrance workforce, Brussels), Isabelle Rigoni (Paris VIII University), Sara Silvestri (Cambridge college and town collage, London), Valeria Amiraux (European collage Institute, Florence), Chris Allen (University of Birmingham, UK), Tufyal Choudhury (Durham collage, UK), and Bernard Godard (Ministry of inside, Paris).
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Extra resources for European Islam: The Challenges for Society and Public Policy
Sufism has always played an important role in politics, however, especially during the colonisation processes in the Middle East and Africa. Indeed, its political activities, networks and demands have always been implemented through the powerful structures of Sufi brotherhoods. ), Islamismes d’Occident. État des lieux et perspectives, Lignes de repères. 20 POLITICAL ISLAM | 27 For around 15 years now, and since the decline of the traditional hegemony of the major Islamist movements (like the Muslim Brotherhood), the political role of Sufism has become more and more important in the landscape of political Islam in Europe.
Lithman (eds), The New Islamic Presence in Western Europe, London, New York: Felice Dasseto (1988), Le Tabligh en Belgique. Diffuser l'islam sur les traces du prophète, Academia Sybidi Papers, 2. Moustapha A. Diop (1994), “Structuration d’un réseau: la Jamaat Tabligh (Société pour la Propagation de la Foi)”, Revue européenne des migrations internationales, Vol. 10, No. 1. 26 34 | BOUBEKEUR represent the golden age of Islam. 27 The adepts of this movement seek to base their daily life on the example of these three generations.
In just a few years the movement became the official representative body for Muslims of that region. It is the principal interlocutor of the Swiss authorities and is solicited to appoint chaplains in prisons and hospitals. 24 In Europe, antiIslamist rhetoric is also one of the ways public opinion is mobilised by the Ahbash, especially after the September 11 attacks. In reality, this group fights for the ideological monopoly of European Islam, as much among young Muslims as with the public authorities.