By Meltem Ersoy, Esra Ozyurek
This quantity is a set of papers that handle a number of problems with modern Turkish politics, awarded on the “Contemporary Turkey at a look: Turkey reworked? strength, background, tradition” convention. Articles on overseas coverage learn the impression of the altering dynamics within the quarter following the Arab Uprisings. The urgent problems with the position of the powerful one social gathering govt at the transformation of political associations and the relatives among the nation and the voters, and no matter if there's a development in the direction of authoritarianism are debated. the big variety of concerns extends to the formation of id within the transnational groups, the projection of historic occasions, the demanding situations to the criminal approach, and final yet no longer the least, the verified different types of faith and gender.
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Additional resources for Contemporary Turkey at a Glance II: Turkey Transformed? Power, History, Culture
In Istanbul, the project was held dear by the then-vice Muft i Kadriye Avcı Erdemli, who encouraged activities aimed at reaching as many women as possible . Regarding the issue, she stated: “many mosques have no place for women, not even toilets for ritual ablutions” . Moreover, female sections often consisted of spaces without proper ventilation and were not even outfitted to host preaching or seminars: “most of the places were used for storage, were usually fi lthy and freezing cold in winter .
Vaizler) currently indicates male or female (kadin vaiz or vaize; pl. vaizeler) preachers. v. ” Encyclopaedia of Islam, Second Edition. Edited by: P. Bearman, Th. E. Bosworth, E. P. Heimlich’s. Brill Online, 2014. Reference. University of Torino. 10 July 2014; cfr. ” TDV Islam Ansiklopedisi, yıl: 2012, cilt: 42, sayfa: 404-407 Hasan Cirit. 42 Chiara Maritato the 2003-2010 Bardakoğlu Presidency is presented as an example that led to the changing role of women within the institution and religion’s broad access to the public realm.
In this sense, she represents 10 Conversation with Prof. 2014. 11 Conversation with Prof. 11. 2013. 12 In 2010, 62 women worked as religious experts (Din Hizmetleri Uzmanı); see (Diyanet Işleri Başkanlığı 2011:15). 13 Concerning the competition for becoming a vaize, please see Hassan (2011b). 46 Chiara Maritato the institution before any other affiliation. If a preacher follows only a particular cemaat [religious community], she is under the control of the Mufti and the other Diyanet’s personnel working in the mosque.