By Louis B Pascoe S J
This paintings examines Pierre d'Ailly's (1351-1420) perspectives on bishops, theologians, and canon legal professionals, no longer essentially of their conciliar context yet in the broader dimensions in their person prestige, workplace, and authority in the Church.These perspectives additionally spread, in various levels, in the apocalyptic context of his notion and lead to a decision for either pastoral and private reform, in particular for the episcopacy.This name, additionally, finds strongapostolic and evangelical impacts, specifically these of the Franciscans and the Brethren of the typical lifestyles, and provides a particular measurement to the wide range of overdue medieval reform ideologies which, whereas having a few impact on the Council of Constance, contributed seriously to the reform decrees of Trent.
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Extra resources for Church And Reform: Bishops, Theologians, And Canon Lawyers In The Thought Of Pierre D'ailly (1351-1420) (Studies in Medieval and Reformation Traditions)
During the ﬁrst part of this period, persecution of the Church came primarily at the hands of the emperors who strove to reduce its freedom by asserting the privileges of the Imperial Church (Reichskirche). 35 In the De persecutionibus ecclesiae, d’Ailly does not elaborate on the speciﬁc aﬄictions that beset the Church during the period of the Schism. For clariﬁcation on this point, we must turn to a slightly earlier work, his famous letter to Pope John XXIII, written in June, 1414, and therefore between the convocation of the Council of Constance in Decem34 De persecutionibus ecclesiae, Valois, 570.
The variety of apocalyptic sources upon which d’Ailly drew in his diﬀerent writings might at ﬁrst give the appearance of a highly eclectic outlook, but it is important to note that he carefully adapted his sources so as to ﬁt the speciﬁc circumstances in which the Church of his time found itself. Proceeding in this manner, he created a relatively uniﬁed and personal synthesis with its strong belief that the Church’s history is essentially one of persecution and that these persecutions will reach their climax with the arrival of the Antichrist.
These pages also contain an excellent summary of d’Ailly’s position in the debate. 58 Sermo tertius de adventu Domini, TS, 9. ’ church and reform: the apocalyptic context 35 development of his thought. The ﬁrst period extends from 1375 to 1380, the period covered by his Sermons on St. Dominic and St. Francis. During this period, d’Ailly, like most of his university confreres, showed a considerable knowledge of astronomical theory and even produced a popular commentary on John of Sacrobosco’s De sphera, which was in essence, a synthesis of Ptolomey’s Almagest, the basic textbook in astronomy for young students in the arts faculty at Paris.