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By J. P. Vijn

This research - which settles the previous query of the date of the incident - demonstrates that the internal fight, the dynamics of that are defined so much absolutely in Sartor, is comparable to the Jungian strategy of individuation. For the 1st time in serious literature, the elemental principles of Carlyle's philosophy are hence associated with intensity psychology and proven to be analogous to the elemental techniques of Analytical Psychology.

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Additional info for Carlyle and Jean Paul: Their Spiritual Optics (Utrecht Publications in General and Comparative Literature, Volume 18)

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72 And in Dämmerungen für Deutschland (1809): Nur Ein übermächtiger Geist des Herzens schliesst sich hier aus und geht, wie das Universum, einsam neben Gott. Denn es trat einmal ein Einzelwesen auf die Erde, das blos mit s i t t l i c h e r Allmacht fremde Zeiten bezwang und eine eigne Ewigkeit gründete - das, sanftblühend und folgsam wie eine Sonnenblume, brennend und ziehend wie eine Sonne, selber dennoch mit seiner milden Gestalt sich und Völker und Jahrhunderte zugleich nach der All- und Ursonne bewegte und richtete - es ist der stille Geist, den wir Jesus Christus nennen".

Zerdrückt uns diese flatternden Funken nicht! " 52 The idea suggested by this passage appears to be that, whilst the adult's 50. : 38-39. 51. SW, 6a: 248,27-32. 52. : 248,32 - 249,2. Cf. the "Klage": "Jezt wil ich meinen Traum erzählen; aber ich achte die Träume: es ist uns als sähen wir aus ihnen in ferne bewölkte Gestade hinüber - als 34 JEAN PAUL'S "REDE DES TODTEN CHRISTUS" life is broken into fragments through preoccupation with this or that vicissitude, the child's life is still whole through the undisturbed and loving relationship with its heavenly Father.

The Belknap Press of Harvard Univ. Press, 1963: 43). THE "REDE" INTERPRETED 35 tray a volte-face in which doubt, overcome by terror, turns into belief, but the very state of mind in which the dreamer has had his dream and which explains both his terror and his thankfulness. 55 The idea of a universe without God, ruled by chaos and marked by abandonment, appears to be stated even more explicitly in the Preface to the "Rede", which was written in 1795, six years after the first version of the Introduction.

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