Download Bodies, Commodities, and Biotechnologies: Death, Mourning, by Lesley Sharp PDF

By Lesley Sharp

In the U.S. this present day, the human physique defines a profitable web site of reusable components, starting from entire organs to minuscule or even microscopic tissues. even supposing the clinical practices that permit the move of elements from one physique to a different more than likely relieve soreness and expand lives, they've got additionally irrevocably altered perceptions of the cultural values assigned to the physique.

Organ move is wealthy terrain to enquire& mdash;especially within the American context, the place subtle technological interventions have considerably formed understandings of wellbeing and fitness and healthiness, anguish, and demise. In Bodies, Commodities, and Biotechnologies, Lesley Sharp probes the ideological assumptions underlying the move of physique components, the social value of donors' deaths, and the medico-scientific wishes surrounding complicated varieties of physique fix. Sharp additionally considers the experimental realm, within which nonhuman species and synthetic units current additional possibilities for restoration and for controversy.

A compelling clinical research and social critique, Bodies, Commodities, and Biotechnologies explores the pervasive, and from time to time pernicious, practices shaping American biomedicine within the twenty-first century.

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Extra resources for Bodies, Commodities, and Biotechnologies: Death, Mourning, and Scientific Desire in the Realm of Human Organ Transfer

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Another common motif is the butterfly, an image employed for some time by the National Donor Family Council (NDFC), a group that advocates for the rights of donor kin. Butterflies, like vegetation, offer “natural” symbols, so to speak, of regeneration and rebirth. 5 26 T H E G O O D D E AT H What, then, of memorial forms? A now well-established practice in this country involves the planting of donor gardens. These range from modest projects consisting of one or a handful of trees placed on hospital grounds to a full grove of saplings, or one tree planted in, say, a community park in honor of the donors from that region who gave of themselves.

Photo by the author, mid-1990s; published with permission from the National Kidney Foundation. subverting the ideological assumption that organ donors should remain anonymous and, thus, unnamed. As with the AIDS Quilt, involved NDFC staff impose no restrictions on the content of their quilt’s squares, and, as a result, submitted pieces regularly display donors’ full names, and often their dates of birth and death. The latter is especially important because it is often the same date as a recipient’s transplant surgery.

But unlike the Vietnam memorial (sometimes referred to simply as “The Wall”) or the Ripon site, the National Donor Memorial fails to commemorate the very individuals it seeks to honor precisely because of the reluctance or even distaste for including organ donors’ complete names. Financial and other pragmatic constraints may play some role, for one might well argue that UNOS should not shoulder the burden of adding new names each year as the nation’s “honor roll” of donors increases. ) UNOS must also be concerned that such an endeavor would require obtaining consent from donor kin before listing the names of those initially understood as anonymous.

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