By Stephen Makin
Stephen Makin offers a transparent and exact new translation of an influential and much-discussed a part of Aristotle's philosophical procedure, followed via an analytical and demanding remark concentrating on philosophical matters. In ebook Theta of the Metaphysics Aristotle introduces the recommendations of reality and potentiality--which have been to stay imperative to philosophical research into the fashionable era--and explores the excellence among the particular and the potential.
Part of the Clarendon Aristotle sequence.
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Additional info for Aristotle: Metaphysics Theta: Translated with an Introduction and Commentary
Entelecheia is common in only six places in Aristotle’s corpus: Phys. 3 and 8, GC 1, An. 2, Met. ∆ and Z. Further, in four of the places where entelecheia is common, energeia xxix introduction nevertheless occurs more frequently (Phys. 3, 32, as opposed to 23; Phys. 8, 17, as opposed to 7; An. 2, 30, as opposed to 29; Met. ∆, 12 as opposed to 6). Entelecheia preponderates only in GC 1 (18 occurrences as opposed to 4 of energeia) and Met. Z (10 occurrences, with energeia entirely absent). So the newer coinage never becomes dominant.
It might seem that the concepts of natural change and self-change should coincide, since it is tempting to think that, if a change in A is natural, then it originates from A, and so is something that A does to itself. But it would be better to explain natural change in a way that leaves this issue open. Aristotle’s treatment of self-change is extremely complex (see Phys. 1–6; Gill and Lennox 1994 for a collection of papers on the topic). For example, in Phys. 4, 254b 20–2, with supporting arguments at 254b 35–255a 20: it cannot be true that the elements move themselves because they are not alive).
If not, it would have had to stop sometime as in the case of making thin, but as it is this is not so, but one is living and has lived. Of these then [[it is necessary]] to call some changes, and others actualities. For all change is incomplete, thinning, learning, walking, house building; these are changes and surely incomplete. ∗ But the same thing at the same time has seen and is seeing, and is thinking and has thought. ∗ So let what the actual is and what kind of thing it is be clear to us from these and similar points.