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15 The dogma of the Trinity is precisely the theory of the duplication of the Subject (the Father) into a subject (the Son) and of their mirror connexion (the Holy Spirit). ] 16 Hegel is (unknowingly) an admirable 'theoretician' of ideology insofar as he is a 'theoretician' of Universal Recognition who unfortunately ends up in the ideology of Absolute Knowledge. Feuerbach is an astonishing 'theoretician' of the mirror connexion, who unfortunately ends up in the ideology of the Human Essence. To find the material with which to construct a theory of the guarantee, we must turn to Spinoza.

Philosopher and churchman. ] 15 The dogma of the Trinity is precisely the theory of the duplication of the Subject (the Father) into a subject (the Son) and of their mirror connexion (the Holy Spirit). ] 16 Hegel is (unknowingly) an admirable 'theoretician' of ideology insofar as he is a 'theoretician' of Universal Recognition who unfortunately ends up in the ideology of Absolute Knowledge. Feuerbach is an astonishing 'theoretician' of the mirror connexion, who unfortunately ends up in the ideology of the Human Essence.

2. The problem of the class nature of the ideologies existing in a social formation. The 'mechanism' of ideology in general is one thing. We have seen that it can be reduced to a few principles expressed in a few words (as 'poor' as those which, according to Marx, define production in general, or in Freud, define the unconscious in general). If there is any truth in it, this mechanism must be abstract with respect to every real ideological formation. I have suggested that the ideologies were realized in institutions, in their rituals and their practices, in the ISAs.

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